### SB 2.2.11

> विभूषितं मेखलयाङ्गुलीयकैर्महाधनैर्नूपुरकङ्कणादिभिः ।\
> स्निग्धामलाकुञ्चितनीलकुन्तलैर्विरोचमानाननहासपेशलम् ॥११॥

> vibhūṣitaṁ mekhalayāṅgulīyakair\
> mahā-dhanair nūpura-kaṅkaṇādibhiḥ\
> snigdhāmalākuñcita-nīla-kuntalair\
> virocamānānana-hāsa-peśalam

*vibhūṣitam*—well decorated; *mekhalayā*—with an ornamental wreath about the waist; *aṅgulīyakaiḥ*—by finger rings; *mahā-dhanaiḥ*—all highly valuable; *nūpura*—ringing leglet; *kaṅkaṇa-ādibhiḥ*—also by bangles; *snigdha*—greasy; *amala*—spotless; *kuñcita*—curling; *nīla*—bluish; *kuntalaiḥ*—hair; *virocamāna*—very pleasing; *ānana*—face; *hāsa*—smile; *peśalam*—beautiful.

**He is well decorated with an ornamental wreath about His waist and rings on His fingers studded with valuable jewels. His leglet, bangles, oiled hair curling with bluish tint, and His beautiful smiling face are all very pleasing.**

The Supreme Personality of Godhead is the most beautiful person amongst all others, and Śrīla Śukadeva Gosvāmī describes every part of His transcendental beauty, one after another, in order to teach the impersonalist that the Personality of Godhead is not an imagination by the devotee for facility of worship, but that He is the Supreme Person in fact and figure. The impersonal feature of the Absolute Truth is but His radiation, as the sun rays are but radiations from the sun.