भारत के राज्य में स्थित एक प्रमुख स्थान है।
Rhaeavad-uitā  As It Is
wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consider the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement. He always knows that behind the machinery there is a man, a driver. Similarly, the Supreme Lord is a driver under whose direction everything is working. Now the  jīvas , or the living entities, have been accepted by the Lord, as we will note in the later chapters, as His parts and parcels. A particle of gold is also gold, a drop of water from the ocean is also salty, and similarly, we the living entities, being part and parcel of the supreme controller,  īśvara , or Bhagavān, Lord Śrī Kṛṣṇa, have all the qualities of the Supreme Lord in minute quantity because we are minute  īśvaras , subordinate  īśvaras . We are trying to control nature, as presently we are trying to control space or planets, and this tendency to control is there because it is in Kṛṣṇa. But although we have a tendency to lord it over material nature, we should know that we are not the supreme controller. This is explained in  Bhagavad-gītā .
What is material nature? This is also explained in  Gītā  as inferior  prakṛti , inferior nature. The living entity is explained as the superior  prakṛti .  Prakṛti  is always under control, whether inferior or superior.  Prakṛti  is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband.  Prakṛti  is always subordinate, predominated by the Lord, who is the predominator. The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the  Gītā , the living entities, although parts and parcels of the Supreme Lord, are to be considered  prakṛti . This is clearly mentioned in the Seventh Chapter, fifth verse of  Bhagavad-gītā : “ Apareyam itas tv anyām. ” “This  prakṛti  is My lower nature.” “ Prakṛtim viddhi me parām jīva-bhūtām mahā-bāho yayedam dhāryate jagat. ” And beyond this there is another  prakṛti :  jīva-bhūtām , the living entity.
Prakṛti  itself is constituted by three qualities: the mode of goodness, the mode of passion and the mode of ignorance. Above these modes there is eternal time, and by a combination of these modes of nature and under the control and purview of eternal time there are activities which are called  karma . These activities are being carried out from time immemorial, and we are suffering or enjoying the fruits of our activities. For instance, suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then