66
Bhagayad-pija  As It Is
[Ch. 1]
and thousands of forefathers from all kinds of misery. It is stated in the  Bhāgavatam :
devarṣi-bhūtāpta-nṛṇāṁ pitṛṇāṁ na kiṅkaro nāyamṛṇī ca rājan sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihrtya kartam
“Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers.” ( Bhāg.  11.5.41) Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.
TEXT 42
दोपौरेतैः कुलघानां वर्णसङ्करकारकैः  ॥
उत्सादान्ते जातिधर्माः कुलधर्माश्च शाश्वताः ॥४२॥
doşair etaiḥ kula-ghnānāṁ varṇa-saṅkara-kārakaiḥ utsādyante jāti-dharmāḥ kula-dharmāś ca śāśvatāḥ
doṣaiḥ —by such faults;  etaiḥ —all these;  kula-ghnānām —of the destroyer of a family;  varṇa-saṅkara —unwanted children;  kārakaiḥ —by the doers  utsādyante —causes devastation;  jāti-dharmāḥ —community project;  kula-dharmāḥ —family tradition;  ca —also;  śāśvatāḥ —eternal.
TRANSLATION
Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.
PURPORT
The four orders of human society, combined with family welfare activities as they are set forth by the institution of the  sanātana-dharma  or  vaṃāśrama-dharma , are designed to enable the human being to attain his ultimate salvation. Therefore, the breaking of the  sanātana-dharma  tradition