120
Բիդական տեսք  —  Ա Ա Ա Ա
[Ch. 2]
sukha —happiness;  duḥkhe —in distress;  same —in equanimity;  kṛtvā —doing so;  lābhālābhau —both in loss and profit;  jayājayau —both in defeat and victory; tataḥ —thereafter;  yuddhāya —for the sake of fighting;  yujyasva —do fight;  na —never;  evam —in this way;  pāpam —sinful reaction;  avāpsyasi —you will gain.
TRANSLATION
Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat—and, by so doing, you shall never incur sin.
PURPORT
Lord Krṣṇa now directly says that Arjuna should fight for the sake of fighting because He desires the battle. There is no consideration of happiness or distress, profit or gain, victory or defeat in the activities of Krṣṇa consciousness. That everything should be performed for the sake of Krṣṇa is transcendental consciousness; so there is no reaction to material activities. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. But he who has completely surrendered himself in the activities of Krṣṇa consciousness is no longer obliged to anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. It is said:
devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ na kiṅkaro nāyamṛṇī ca rājan sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam
( Bhāg.  11.5.41)
“Anyone who has completely surrendered unto Krṣṇa, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone—not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.” That is the indirect hint given by Krṣṇa to Arjuna in this verse, and the matter will be more clearly explained in the following verses.
TEXT 39
एषा तेऽभिहिता साङ्ख्ये बुद्धिर्योगे त्विमां शृणु । 
    बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥३९॥