132
ဂျာနယ်  (    မြန်မာ ) သည် မြန်မာနိုင်ငံတွင်  ဂျာနယ်  (    မြန်မာ ) ဟု ခေါ်တွင်ပြီး မြန်မာနိုင်ငံတွင်  ဂျာနယ်  (    မြန်မာ ) ဟု ခ
[Ch 2]
great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticism.
TEXT 47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । 
    मा कर्मफलहेतुर्भ्रमी ते सङ्गोऽस्त्वकर्मणि ॥४७॥
karmany evādhikāras te mā phaleṣu kadācana mā karma-phala-hetur bhūr mā te saṅgo 'stv akarmani
karmaṇi —prescribed duties;  eva —certainly;  adhikāraḥ —right;  te —of you;  mā —never;  phaleṣu —in the fruits;  kadācana —at any time;  mā —never;  karma-phala —in the result of the work;  hetuḥ —cause;  bhūḥ —become;  mā —never;  te —of you;  saṅgaḥ —attachment;  astu —be there;  akarmaṇi —in not doing.
TRANSLATION
You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty.
PURPORT
There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties refer to activities performed while one is in the modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.
As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work, in terms of the scriptural injunctions, is done without desire for results. As one has to do it, obligatory work is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such