140
Бիаցа   կամ -ցūtā As It Is
[Ch. 2]
arjuna uvāca  
 sthita-prajñasya kā bhāṣā  
 samādhi-sthasya keśava  
 sthita-dhīḥ kiṁ prabhāṣeta  
 kim āsīta vrajeta kiṁ
arjunaḥ   uvāca —Arjuna said;  sthita-prajñasya —of one who is situated in fixed Kṛṣṇa consciousness;  kā —what;  bhāṣā —language;  samādhi-sthasya —of one situated in trance;  keśava —O Kṛṣṇa;  sthita-dhīḥ —one fixed in Kṛṣṇa consciousness;  kim —what;  prabhāṣeta —speak;  kim —how;  āsīta —does remain;  vrajeta —walk;  kim —how.
TRANSLATION
Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?
PURPORT
As there are symptoms for each and every man, in terms of his particular situation, similarly one who is Krṣṇa conscious has his particular nature—talking, walking, thinking, feeling, etc. As a rich man has his symptoms by which he is known as a rich man, as a diseased man has his symptoms, by which he is known as diseased, or as a learned man has his symptoms, so a man in transcendental consciousness of Krṣṇa has specific symptoms in various dealings. One can know his specific symptoms from the  Bhagavad-gītā . Most important is how the man in Krṣṇa consciousness speaks, for speech is the most important quality of any man. It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dressed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. The immediate symptom of a Krṣṇa conscious man is that he speaks only of Krṣṇa and of matters relating to Him. Other symptoms then automatically follow, as stated below.
TEXT 55
श्रीभगवानुवाच  ।। ३
प्रजहाति यदा कामान्सर्वान्पार्थ मनोगतान् ।।
आत्मन्येवात्मना तुष्टः 
 स्थितप्रज्ञस्तदोच्यते ॥५५॥