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Қаста-үоға
179
१९८८ मधील जन्म
कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् । तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥१५॥
karma brahmodbhavaṁ viddhi brahmākṣara-samudbhavam tasmāt sarva-gataṁ brahma nityaṁ vajñe pratiṣṭhitam
karma —work;  brahma — Vedas ;  udbhavam —produced from;  viddhi —one should know;  brahma —the  Vedas ;  akṣara —the Supreme Brahman (Personality of Godhead);  samudbhavam ; directly manifested;  tasmāt —therefore;  sarva-gatam —all-pervading;  brahma —Transcendence;  nityam —eternally;  yajñe —in sacrifice;  pratiṣṭhitam —situated.
TRANSLATION
Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.
PURPORT
Yajñārtha karma , or the necessity of work for the satisfaction of Kṛṣṇa only, is more expressly stated in this verse. If we have to work for the satisfaction of the  yajña-puruṣa , Viṣṇu, then we must find out the direction of work in Brahman, or the transcendental  Vedas . The  Vedas  are therefore codes of working directions. Anything performed without the direction of the  Vedas  is called  vikarma , or unauthorized or sinful work. Therefore, one should always take direction from the  Vedas  to be saved from the reaction of work. As one has to work in ordinary life by the direction of the state, similarly, one has to work under direction of the supreme state of the Lord. Such directions in the  Vedas  are directly manifested from the breathing of the Supreme Personality of Godhead. It is said:  asya mahato bhūtasya naśvasitam etad yad ṛg-vedo yajur-vedaḥ sāma-vedo 'tharvāṅ girasaḥ . “The four  Vedas —namely the  Ṛg-veda ,  Yajur-veda ,  Sāma-veda  and  Atharva-veda —are all emanations from the breathing of the great Personality of Godhead.” The Lord, being omnipotent, can speak by breathing