189
Rhaeavad-ojtā  As Jt Is
[Ch. 3]
in himself;  eva —only;  ca —and;  santuṣṭaḥ —perfectly satiated;  tasya —his;  kārvam —duty:  na —does not;  vidvaṭe —exist.
TRANSLATION
One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated—for him there is no duty.
PURPORT
A person who is  fully  Krṣṇa conscious, and is fully satisfied by his acts in Krṣṇa consciousness, no longer has any duty to perform. Due to his being Krṣṇa conscious, all impiety within is instantly cleansed, an effect of many, many thousands of  yajña  performances. By such clearing of consciousness, one becomes fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the grace of the Lord, and therefore he no longer has any obligations to the Vedic injunctions. Such a Krṣṇa conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations.
TEXT 18
नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन । न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥१८॥
naiva tasya kṛtenārtho nākṛteneha kaścana na cāsya sarva-bhūteṣu kaścid artha-vyapāśrayaḥ
na —never;  eva —certainly;  tasya —his;  kṛtena —by discharge of duty;  arthaḥ —purpose;  na —nor;  akṛtena —without discharge of duty;  iha —in this world;  kaścana —whatever;  na —never;  ca —and;  asya —of him;  sarva-bhūteṣu —in all living beings;  kaścit —any;  artha —purpose;  vyapa-āśrayaḥ —taking shelter of.