Text 26 lill
Кагма-νοꙃа
۱91
TUURDORTE
A person in Krṣṇa consciousness and a person not in Krṣṇa consciousness are differentiated by different desires. A Krṣṇa conscious person does not do anything which is not conducive to development of Krṣṇa consciousness. He may even act exactly like the ignorant person, who is too much attached to material activities, but one is engaged in such activities for the satisfaction of his sense gratification, whereas the other is engaged for the satisfaction of Krṣṇa. Therefore, the Krṣṇa conscious person is required to show the people how to act and how to engage the results of action for the purpose of Krsṇa consciousness.
TEXT 26
न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् । 
    जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥२६॥
na buddhi-bhedaṁ janayed ajñānāṁ karma-saṅginām joṣayet sarva-karmāṇi vidvān yuktaḥ samācaran
na —do not;  buddhi-bhedam —disrupt the intelligence;  janayet —do;  ajñānām —of the foolish;  karma-saṅginām —attached to fruitive work;  joṣayet —dovetailed;  sarva —all;  karmāṇi —work;  vidvān —learned;  yuktaḥ —all engaged;  samācaran —practicing.
TRANSLATION
Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.
PURPORT
Vedaiś ca sarvair aham eva vedyah:  that is the end of all Vedic rituals. All rituals, all performances of sacrifices, and everything that is put into the  Vedas , including all directions for material activities, are meant for