۱9۱.
Bhagavad-pitā As  lit las
[Ch] 3
PUURPORTE
The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa. He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to  Śrīmad-Bhāgavatam , one who knows the Absolute Truth in three different features—namely Brahman, Paramātmā, and the Supreme Personality of Godhead—is called  tattvavit , for he knows also his own factual position in relationship with the Supreme.
TEXT 29
प्रकृतेर्गुणसंमूढाः सजन्ते गुणकर्ममु ।  
 तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत्॥ २९ ॥
prakṛter guṇa-saṁmūḍhāḥ sajjante guṇa-karmasu tān akṛtsna-vido mandān kṛtsna-vin na vicālayet
prakṛteḥ —impelled by the material modes;  guṇa-saṁmūḍhāḥ —befooled by material identification;  sajjante —become engaged;  guṇa-karmasu —in material activities;  tān —all those;  akṛtsna-vidaḥ —persons with a poor fund of knowledge;  mandān —lazy to understand self-realization;  kṛtsna-vit —one who is in factual knowledge;  na —may not;  vicālayet —try to agitate.
TRANSLATION
Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should