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Карта-үлүү
911
the whole problem. A neophyte spiritualist is generally advised to keep aloof from the objects of senses. One has to strengthen the mind by use of intelligence. If by intelligence one engages one's mind in Kṛṣṇa consciousness, by complete surrender unto the Supreme Personality of Godhead, then, automatically, the mind becomes stronger, and even though the senses are very strong, like serpents, they will be no more effective than serpents with broken fangs. But even though the soul is the master of intelligence and mind, and the senses also, still, unless it is strengthened by association with Kṛṣṇa in Kṛṣṇa consciousness, there is every chance of falling down due to the agitated mind.
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एवं बुद्धेः परं बुद्ध्वा संस्तभ्यात्मानमात्मना । 
जहि शत्रुं महाबाहो कामरूपं दुरासदम् ॥ ४३ ॥
evam    buddheh param buddhvā
saṁstabhyātmānam ātmanā
jahi šatruṁ mahā-bāho
kāma-rūpam  durāsadam.
evam —thus;  buddheḥ —of intelligence;  param —superior;  buddhvā —so knowing;  saṁstabhya —by steadying;  ātmānam —the mind;  ātmanā —by deliberate intelligence;  jahi —conquer;  śatrum —the enemy;  mahā-bāho —O mighty-armed one; kāma-rūpam —the form of lust;  durāsadam —formidable.
TRANSLATION
Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus—by spiritual strength—conquer this insatiable enemy known as lust.
PURPORT
This Third Chapter of the  Bhagavad-gītā  is conclusively directive to Kṛṣṇa consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. Desire for overlording and sense gratification