ግንግ
Բիդուրո մինի Ալ Լու Լու Լու
[Ch. 4]
۱۹     –    ۱۹  هجري –  ۱۹     –    ۱۹ يوليو
अजोऽपि सन्न्ययात्मा भूतानामीश्वरोऽपि सन् । 
    प्रकृतिं स्वामधिष्ठाय संभवाम्यात्ममायया ॥६॥
ajo'pi sann avyayātmā  
 bhūtānām īśvaro'pi san  
 prakṛtiṁ svām adhiṣṭhāya  
 sambhavāmy ātma-māyayā
ajaḥ —unborn;  api —although;  san —being so;  avyaya —without deterioration;  ātmā —body;  bhūtānām —all those who are born;  īśvaraḥ —the Supreme Lord;  api —although;  san —being so;  prakṛtim —transcendental form;  svām —of Myself;  adhiṣṭhāya —being so situated;  sambhavāmi —I do incarnate;  ātma-māyayā —by My internal energy.
TRANSLATION
Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.
PUURPORT
The Lord has spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of His many, many past “births,” whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly at the same time one day before. And yet, men often dare claim to be God, or Krṣṇa. One should not be misled by such meaningless claims. Then again, the Lord explains His  prakṛti , or His form.  Prakṛti  means nature as well as  svarūpa , or one’s own form. The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. The conditioned soul may have one kind of body in the present birth, but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His internal potency. In other words,