Text 91
Transcendental Knowledge
១១៥
sṛṣṭi-hetu yei mūrti prapañce avatare sei īśvara-mūrti ‘avatāra’ nāma dhare māyātita paravyome savāra avasthāna viśve ‘avatāri’ dhare ‘avatāra’ nāma.
“The  avatāra , or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or  avatāra . Such incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name  avatāra .”
There are various kinds of  avatāras , such as  puruṣāvatāras ,  guṇāvatāras ,  līlāvatāras ,  śaktyāveśa avatāras ,  manvantara-avatāras  and  yugāvatāras —all appearing on schedule all over the universe. But Lord Kṛṣṇa is the primeval Lord, the fountainhead of all  avatāras . Lord Śrī Kṛṣṇa descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original Vṛndāvana pastimes. Therefore, the prime purpose of the Kṛṣṇa  avatāra  is to satisfy His unalloyed devotees.
The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the age of Kali. As stated in the  Śrīmad-Bhāgavatam , the incarnation in the age of Kali is Lord Caitanya Mahāprabhu, who spread the worship of Kṛṣṇa by the  saṅkīrtana  movement (congregational chanting of the holy names), and spread Kṛṣṇa consciousness throughout India. He predicted that this culture of  saṅkīrtana  would be broadcast all over the world, from town to town and village to village. Lord Caitanya as the incarnation of Kṛṣṇa, the Personality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the  Upaniṣads ,  Mahābhārata ,  Bhāgavatam , etc. The devotees of Lord Kṛṣṇa are much attracted by the  saṅkīrtana  movement of Lord Caitanya. This  avatāra  of the Lord does not kill the miscreants, but delivers them by the causeless mercy of the Lord.
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जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः । 
    त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन॥९॥
janma karma ca me divyam evaṁ yo vetti tattvataḥ tyaktvā dehaṁ punar janma naiti mām eti so’rjuna