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Bhagavad-gītā  As It Is
[Ch. 4]
mama —My;  vartma —path;  anuvartante —do follow;  manuṣyāḥ —all men;  pārtha —O son of Pṛthā;  sarvaśaḥ —in all respects.
TRANSLATION
All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Prthā.
प्रारंभिक परिचय
Everyone is searching for Krṣṇa in the different aspects of His manifestations. Krṣṇa, the Supreme Personality of Godhead, is partially realized in His impersonal  brahmajyoti  effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Krṣṇa is only fully realized by His pure devotees. Consequently, Krṣṇa is the object of everyone's realization, and thus anyone and everyone is satisfied according to one's desire to have Him. In the transcendental world also, Krṣṇa reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want Krṣṇa as supreme master, another as his personal friend, another as his son, and still another as his lover. Krṣṇa rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krṣṇa helps also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not situated even in the impersonal existence, return to this material field to exhibit their dormant desires for activities. They are not admitted in the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, as the  yajñeśvara ; and those who are  yogīs  seeking mystic powers are awarded such powers. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual