Text 2011
Transcendental Knowledge
១៤३
PURPORTE
Only a person in full knowledge can understand the activities of a person in Krṣṇa consciousness. Because the person in Krṣṇa consciousness is devoid of all kinds of sense-gratificatory propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge of his constitutional position as the eternal servitor of the Supreme Personality of Godhead. He is actually learned who has attained to such perfection of knowledge. Development of this knowledge of the eternal servitorship of the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work.
TEXT 20
त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः । 
कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥२०॥
tyaktvā karma-phalāsaṅgaṁ nitya-tṛpto nirāśrayaḥ karmaṇy abhipravṛtto pi naiva kiñcit karoti saḥ
tyaktvā —having given up;  karma-phala-āsaṅgam —attachment for fruitive results;  nitya —always;  tṛptaḥ —being satisfied;  nirāśrayaḥ —without any center;  karmaṇi —in activity;  abhipravṛttaḥ —being fully engaged;  api —in spite of;  na —does not;  eva —certainly;  kiñcit —anything;  karoti —do;  saḥ —he.
TRANSLATION
Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
PURPORT
This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even