१8०
ဂီလ ဝန်ထုတ်တို့   ဟိုက်သို့   ပေါ့   ရှီး   ရှီး   ရှီး   ရှီး   ရှီး
[Ch 5]
satisfied by his work, he is pure in consciousness. Because he is pure in consciousness, his mind is completely controlled. And, because his mind is controlled, his senses are also controlled. Because his mind is always fixed on Kṛṣṇa, there is no chance of his being deviated from Kṛṣṇa. Nor is there a chance that he will engage his senses in matters other than the service of the Lord. He does not like to hear anything except topics relating to Kṛṣṇa; he does not like to eat anything which is not offered to Kṛṣṇa; and he does not wish to go anywhere if Kṛṣṇa is not involved. Therefore, his senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, “Why then was Arjuna offensive (in battle) to others? Wasn’t he in Kṛṣṇa consciousness?” Arjuna was only superficially offensive because (as has already been explained in the Second Chapter) all the assembled persons on the battlefield would continue to live individually, as the soul cannot be slain. So, spiritually, no one was killed on the Battlefield of Kurukṣetra. Only their dresses were changed by the order of Kṛṣṇa, who was personally present. Therefore Arjuna, while fighting on the Battlefield of Kurukṣetra, was not really fighting at all; he was simply carrying out the orders of Kṛṣṇa in full Kṛṣṇa consciousness. Such a person is never entangled in the reactions of work.
TEXTS 8-9
नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित् । 
    पश्यञ्झण्वन्स्पृश्चाञ्जिघन्नभ्रन्गच्छन्स्वपन्भ्रसन् ॥ ८ ॥ 
    प्रलपन्विसृजन्गृह्णन्मिषन्निमिषनपि । 
    इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥
naiva kiñcit karomîti  
  yukto manyeta tattva-vit  
  paśyañ śṃvan spṛśañ jighrann  
  aśnan gacchan svapan śvasan  
  pralapan visṛjan gṛhṇann   
 
    
    
    
    
     
 
  unmiṣan nimiṣann api  
    
    
    
     
 
  indriyāṇīndriyārtheṣu  
    
    
    
     
 
  vartanta
na —never:  eva —certainly;  kiñcit —anything;  karomi —do I do;  iti —thus;  yuktaḥ —engaged in the divine consciousness;  manyeta —thinks;  tattvavit —