Text 16.1) Karma-voga=Action in Krsna Consciousness
980
ajño jantur anīṣo’yam ātmanaḥ sukha-duḥkhayoḥ īsvara-prerito gacchet svargaṁ vāśvabhram eva ca.
“The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he may go to hell. The living entity is completely dependent in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air.”
Therefore the embodied soul, by his immemorial desire to avoid Kṛṣṇa consciousness, causes his own bewilderment. Consequently, although he is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord and is thus entrapped by nescience. And, under the spell of ignorance, the living entity claims that the Lord is responsible for his conditional existence. The  Vedānta-sūtras  also confirm this:
vaiṣamya-nairghṛṇye na sāpekṣatvāt tathā hi darśayati.
“The Lord neither hates nor likes anyone, though He appears to.”
TEXT 16
ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः । तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥१६॥
jñānena tu tad ajñānaṁ yeṣāṁ nāśitam ātmanaḥ teṣām ādityavaj jñānaṁ prakāśayati tat param
jñānena —by knowledge;  tu —but;  tat —that;  ajñānam —nescience;  yeṣām —of those;  nāśitam —is destroyed;  ātmanaḥ —of the living entity;  teṣām —of their;  ādityavat —like the rising sun;  jñānam —knowledge;  prakāśayati —discloses;  tat param —in Kṛṣṇa consciousness.
TRANSLATION
When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.