Text 191 Karma-voga—Action in Krsna Consciousness
२०३.
within the limited jurisdiction of the body, whereas the Supersoul is conscious of all bodies. The Supersoul is present in all bodies without distinction
१९८१  मधील स्थापने करणारा संस्कृत भाषा संग्रहालय होता.
इहैव तैर्जितः सर्गो येषां साम्ये स्थितं मनः । निर्दोषं हि समं ब्रह्म तस्माद्ब्रह्मणि ते स्थिताः ॥१९॥
ihaiva tair jitaḥ sargo  
 yeşām sāmye sthitaṁ manaḥ  
 nirdoṣaṁ hi samaṁ brahma  
 tasmād brahmani te sthitāḥ
iha —in this life;  eva —certainly;  taih —by them;  jitah —conquered;  sargah —birth and death;  yeşām —of those;  sāmye —in equanimity;  sthitam —so situated;  manah —mind;  nirdoşam —flawless;  hi —certainly;  samam —in equanimity;  brahma —the Supreme;  tasmāt —therefore;  brahmaṇi —in the Supreme;  te —they;  sthitāh —are situated.
TRANSLATION
Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.
PURPORT
Equanimity of mind, as mentioned above, is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatred, he also becomes flawless and eligible to enter into the spiritual sky. Such