Text 20-23 III
Տնտեխնություն
329
सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम् । वेत्ति यत्र न चैवायं स्थितश्चलति तच्चतः ॥२१॥ यं लब्ध्वा चापरं लाभं मन्यते नाधिकं ततः । यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ॥२२॥ तं विद्याद्दुःखसंयोगवियोगं योगसंज्ञितम् ॥२३॥
yatroparamate cittaṁ niruddhaṁ yoga-sevayā yatra caivātmanātmānaṁ paśyann ātmani tuṣyati
sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam vetti yatra na caivāyaṁ sthitaś calati tattvatah
yam labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthito na duḥkhena guruṇāpi vicālyate taṁ vidyād duḥkha-saṁyoga- viyogaṁ yoga-saṁjñitam
yatra —in that state of affairs;  uparamate —when one feels transcendental happiness;  cittam —mental activities;  niruddham —restrained from matter;  yoga-sevayā —by performance of  yoga ;  yatra —in that;  ca —also;  eva —certainly;  ātmanā —by the pure mind;  ātmānam —self;  paśyan —realizing the position;  ātmani —in the self;  tuṣyati —becomes satisfied;  sukham —happiness;  ātyantikam —supreme;  yat —in which;  tat —that;  buddhi —intelligence;  grāhyam —acceptable;  atīndriyam —transcendental;  vetti —knows;  yatra —wherein;  na —never;  ca —also;  eva —certainly;  ayam —in this;  sthitaḥ —situated;  calati —moves;  tattvataḥ —from the truth;  yam —that which;  labdhvā —by attainment;  ca —also;  aparam —any other;  lābham —gain;  manyate —does not mind;  na —never;  adhikam —more than that;  tataḥ —from that;  yasmin —in which;  sthitaḥ —being situated;  na —never;  duḥkhena —by miseries;  guruṇāpi —even though very difficult;  vicālyate —becomes shaken;  tam —that;  vidyāt —you must know;  duḥkha-saṁyoga —miseries of material contact;  viyogam —extermination;  yoga-saṁjñitam —trance in  yoga