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Բեռլանդական տարածք  —  Այս կերպ  է կարողանում այն տարածքների մեջ։
[Ch. 6]
TRANSLATION
The stage of perfection is called trance, or samādhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.
PURPORT
By practice of  yoga  one becomes gradually detached from material concepts. This is the primary characteristic of the  yoga  principle. And after this, one becomes situated in trance, or  samādhi , which means that the  yogī  realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself.  Yoga  practice is more or less based on the principles of the Patañjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the real purpose of the Patañjali system of  yoga . There is an acceptance of transcendental pleasure in the Patañjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure—realized through transcendental senses—is accepted. And this is corroborated by the Patañjali Muni, the famous exponent of the  yoga  system. The great sage declares in his  Yoga-sūtras: puruṣārtha-śūnyānām guṇānām pratiprasavaḥ kaivalyam svarūpa-pratiṣṭhā vā citi-śaktiriti .
This  citi-šakti , or internal potency, is transcendental.  Puruṣārtha  means material religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supreme. This “oneness with the Supreme” is called  kaivalyam  by the monist. But according to Patañjali, this  kaivalyam  is an internal, or transcendental, potency by which the living entity becomes aware of his constitutional position. In the words of Lord Caitanya, this state of affairs is called  ceto-darpaṇa-mārjanam , or clearance of the impure mirror of the mind. This “clearance” is actually