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Տնդկ փայտոր
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Krṣṇa consciousness is the development of love of Krṣṇa—a position transcendental even to material liberation. It is the stage beyond self-realization at which the devotee becomes one with Krṣṇa in the sense that Krṣṇa becomes everything for the devotee, and the devotee becomes full in loving Krṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Krṣṇa is spiritual annihilation. A devotee takes no such risk. It is stated in the  Brahma-samhitā :
premāñjana-cchurita-bhakti-vilocanena  
 santaḥ sadaiva hṛdayeṣu vilokayanti.  
 yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ  
 govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
“I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal form of Śyāmasundara situated within the heart of the devotee.” (Bs. 5.38)
At this stage, Lord Kṛṣṇa never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a  yogī  who sees the Lord as Paramātmā within the heart, the same applies. Such a  yogī  turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.
TEXT 31
सर्वभूतस्थितं यो मां भजत्येकत्वमास्थितः । 
    सर्वथा वर्तमानोऽपि स योगी मयि वर्तते ॥ ३१ ॥
sarva-bhūta-sthitaṁ yo māṁ bhajaty ekatvam āsthitaḥ sarvathā vartamāno pi sa yogī mayi vartate
sarva-bhūta-sthitam —situated in everyone’s heart;  yaḥ —he who;  mām —unto Me;  bhajati —serves in devotional service;  ekatvam —oneness;  āsthitaḥ —thus situated;  sarvathā —in all respects;  vartamānaḥ —being situated;  api —in spite of;  saḥ —he;  yogī —transcendentalist;  mayi —unto Me;  vartate —remains.