Text 15-1-1
Knowledge of the Absolute State is a knowledge of the Absolute State.
2025
Śrī Caitanya Mahāprabhu, in propagating the  bhāgavata-dharma  or activities of the devotees, has recommended that people submit the message of the Personality of Godhead. The essence of this message is  Bhagavad-gītā . The lowest amongst human beings can be delivered by this submitting hearing process only, but unfortunately they even deny giving an aural reception to these messages, and what to speak of surrendering to the will of the Supreme Lord?  Narādhamas , or the lowest of mankind, will fully neglect the prime duty of the human being
(3) The next class of  duṣkṛtina  is called  māyayāpahṛta-jñāna , or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. They are mostly very learned fellows—great philosophers, poets, literati, scientists, etc.—but the illusory energy misguides them, and therefore they disobey the Supreme Lord.
There are a great number of  māyayāpahṛta-jñānas  at the present moment, even amongst the scholars of the  Gītā . In the  Gītā , in plain and simple language, it is stated that Śrī Kṛṣṇa is the Supreme Personality of Godhead. There is none equal to or greater than Him. He is mentioned as the father of Brahmā, the original father of all human beings. In fact, Śrī Kṛṣṇa is said to be not only the father of Brahmā but also the father of all species of life. He is the root of the impersonal Brahman and Paramātmā; the Supersoul in every entity is His plenary portion. He is the fountainhead of everything, and everyone is advised to surrender unto His lotus feet. Despite all these clear statements, the  māyayāpahṛta-jñāna  deride the Personality of the Supreme Lord and consider Him merely another human being. They do not know that the blessed form of human life is designed after the eternal and transcendental feature of the Supreme Lord.
All the unauthorized interpretations of the  Gūtā  by the class of  māyayāpahṛta-jñāna , outside the purview of the  paramparā  system, are so many stumbling blocks in the path of spiritual understanding. The deluded interpreters do not surrender unto the lotus feet of Śrī Kṛṣṇa, nor do they teach others to follow this principle.
(4) The last class of  duşkrtina  is called  āsuraṁ bṅāvam āśrita , or those of demonic principles. This class is openly atheistic. Some of them argue that the Supreme Lord can never descend upon this material world, but they are unable to give any tangible reasons as to why not. There are others who make Him subordinate to the impersonal feature, although the opposite is declared in the  Gītā . Envious of the Supreme Personality of Godhead, the atheist will present a number of illicit incarnations manufactured in the factory of his brain. Such persons whose very principle of life is to decry the Personality of Godhead cannot surrender unto the lotus feet of Śrī Kṛṣṇa.