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Knowledge of the Absolute Sense is a knowledge of the source of the sense.
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is unlimited. Therefore the mercy of the Supreme Lord upon His pure devotees is unlimited.
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अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः। 
    परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥२४॥
avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ paraṁ bhāvam ajānanto mamāvyayam anuttamam
avyaktam —nonmanifested;  vyaktim —personality;  āpannam —achieved;  manyante —think;  mām —unto Me;  abuddhayaḥ —less intelligent persons;  param —supreme;  bhāvam —state of being;  ajānantaḥ —without knowing;  mama —My;  avyayam —imperishable;  anuttamam —the finest.
TRANSLATION
Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme.
PURPORT
Those who are worshipers of demigods have been described as less intelligent persons, and here the impersonalists are similarly described. Lord Kṛṣṇa in His personal form is here speaking before Arjuna, and still, due to ignorance, impersonalists argue that the Supreme Lord ultimately has no form. Yāmunācārya, a great devotee of the Lord in the disciplic succession from Rāmānujācārya, has written two very appropriate verses in this connection. He says, “My dear Lord, devotees like Vyāsadeva and Nārada know You to be the Personality of Godhead. By understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. But those who are in the modes of passion and ignorance, the demons, the nondevotees, cannot understand You. They