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Knowledge of the Absolute Sense is a problem of the problem of the Absolute Sense.
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that the worshipers of the demigods go to the different planets of the demigods, and those who are devotees of Lord Krṣna go to the Krṣnaloka planet. Although this is clearly stated, the foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. From the study of the  Gūtā  does it appear that the demigods and their abodes are impersonal? Clearly, neither the demigods nor Krṣna, the Supreme Personality of Godhead, are impersonal. They are all persons; Lord Krṣna is the Supreme Personality of Godhead, and He has His own planet, and the demigods have theirs.
Therefore the monistic contention that ultimate truth is formless and that form is imposed does not hold true. It is clearly stated here that it is not imposed. From the  Gūtā  we can clearly understand that the forms of the demigods and the form of the Supreme Lord are simultaneously existing and that Lord Kṛṣṇa is  sac-cid-ānanda , eternal blissful knowledge. The  Vedas  also confirm that the Supreme Absolute Truth is  ānandamaya , or full of blissful pleasure, and that He is  abhyāsāt , by nature the reservoir of unlimited auspicious qualities. And in the  Gūtā  the Lord says that although He is  aja  (unborn), He still appears. These are the facts that we should understand from the  Gūtā . We cannot understand how the Supreme Personality of Godhead can be impersonal; the imposition theory of the impersonalist monist is false as far as the statements of the  Gūtā  are concerned. It is clear herein that the Supreme Absolute Truth, Lord Kṛṣṇa, has both form and personality.
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नाहं प्रकाशः सर्वस्य योगमायासमावृतः । मूढोऽयं नाभिजानाति लोको मामजमव्ययम् ॥२५॥
nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ mūḍho’yaṁ nābhijānāti loko mām ajam avyayam
na —nor;  aham —I;  prakāśaḥ —manifest;  sarvasya —to everyone;  yoga-māyā —internal potency;  samāvṛtaḥ —covered;  mūḍhaḥ —foolish;  ayam —this;  na —not;  abhijānāti —can understand;  lokaḥ —such less intelligent persons;  mām —Me;  ajam —unborn;  avyayam —inexhaustible.