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Knowledge of the Absolute state is a problem of the problem of the Absolute state.
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really understand the constitutional position of the living entity and how the living entity forgets Krṣṇa and becomes entangled in material activities. By gradual development of Krṣṇa consciousness in good association, the living entity can understand that due to forgetfulness of Krṣṇa he has become conditioned by the laws of material nature. He can also understand that this human form of life is an opportunity to regain Krṣṇa consciousness and that it should be fully utilized to attain the causeless mercy of the Supreme Lord.
Many subjects have been discussed in this chapter: the man in distress, the inquisitive man, the man in want of material necessities, knowledge of Brahman, knowledge of Paramātmā, liberation from birth, death and diseases, and worship of the Supreme Lord. However, he who is actually elevated in Kṛṣṇa consciousness does not care for the different processes. He simply directly engages himself in activities of Kṛṣṇa consciousness and thereby factually attains his constitutional position as eternal servitor of Lord Kṛṣṇa. In such a situation he takes pleasure in hearing and glorifying the Supreme Lord in pure devotional service. He is convinced that by doing so, all his objectives will be fulfilled. This determined faith is called  dṛḍha-vrata , and it is the beginning of  bhakti-yoga  or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of the  Gītā  is the substance of that conviction.
Thus end the Bhaktivedanta Purports to the Seventh Chapter of the Śrīmad-Bhagavad-gītā in the matter of Knowledge of the Absolute.