418
၁၉၅၉  (၁၉၅၉–၂၀၀၀) အထိ မြန်မာနိုင်ငံတွင်  မြန်မာနိုင်ငံတော်  (မြန်မာနိုင်ငံ) အဖြစ် အမျိုးသားအဖွဲ့ အဖြစ် အမျိုးသားအဖွဲ့ အဖြစ် အမျိ
[Ch. 8]
marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme enjoyer. Here it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Nārāyana, Vāsudeya, etc.
The devotees can constantly think of the object of worship, the Supreme Lord, in any of His features, Nārāyaṇa, Kṛṣṇa, Rāma, etc., by chanting Hare Kṛṣṇa. This practice will purify him, and at the end of his life, due to his constant chanting, he will be transferred to the kingdom of God.  Yoga  practice is meditation on the Supersoul within; similarly, by chanting Hare Kṛṣṇa one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is necessary to engage the mind by force to think of Kṛṣṇa. One example often given is that of the caterpillar that thinks of becoming a butterfly and so is transformed into a butterfly in the same life. Similarly, if we constantly think of Kṛṣṇa, it is certain that at the end of our lives we shall have the same bodily constitution as Kṛṣṇa.
TEXT 9
कविं पुराणमनुशासितार- मणोरणीयांसमनुस्रेद्यः । सर्वस्य धातारमचिन्त्यरूप- मादित्यवर्णं तमसः परस्तात् ॥९॥
kavim purāņam anuśāsitāram anor anīyāmsam anusmared yaḥ sarvasya dhātāram acintya-rūpam āditya-varṇam tamasaḥ parastāt
kavim —one who knows everything;  purāṇam —the oldest;  anuśāsitāram —the controller;  aṇoḥ —of the atom;  aṇīyāṁsam —smaller than;  anusmaret —always thinking;  yaḥ —one who;  sarvasya —of everything;  dhātāram —maintainer;  acintya —inconceivable;  rūpam —form;  āditya-vaṛṇam —illuminated like the sun;  tamasaḥ —of the darkness;  parastāt —transcendental.