۱2۹
၁၉၅၅  (၁၉၅၅ ବର୍ଷ) ଜାନୁଆରୀ ୩ ତାରିଖରେ ମେଳା ସୁନିଶ୍ଚିତ ହୋଇଥିଲା ।
LCh 88
ananya-cetāḥ satataṁ yo māṁ smarati nityaśaḥ tasyāhaṁ sulabhaḥ pārtha nitva-vuktasva voginaḥ
ananya-cetāḥ —without deviation;  satatam —always;  yaḥ —anyone;  mām —Me (Kṛṣṇa);  smarati —remembers;  nityaśaḥ —regularly;  tasya —to him;  aham —I am;  sulabhaḥ —very easy to achieve;  pārtha —O son of Pṛthā;  nitya —regularly;  yuktasya —engaged;  yoginaḥ —of the devotee.
TRANSLATION
For one who remembers Me without deviation, I am easy to obtain, O son of Pṛthā, because of his constant engagement in devotional service.
PURPORT
In this verse the  bhakti-yoga  of the unalloyed devotees of the Supreme Godhead is described. The preceding verses mention four different kinds of devotees—the distressed, the inquisitive, those who seek material gain, and the speculative philosophers. Different processes of liberation from material entanglement have also been described:  karma-yoga ,  jñāna-yoga , and  haṭha-yoga . But here  bhakti-yoga , without any mixture of these, is mentioned. In  bhakti-yoga  the devotees desire nothing but Kṛṣṇa. The pure  bhakti  devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. A pure devotee does not desire anything. In the  Caitanya-caritāmṛta  the pure devotee is called  niṣkāma , which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. The pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. The devotee can render service to any of the transcendental forms of the Supreme Lord, and he meets with none of the problems that plague the practitioners of other  yogas .  Bhakti-yoga  is very simple and pure and easy to perform. One can begin by simply chanting Hare Kṛṣṇa. Kṛṣṇa is very merciful to those who engage in His service, and He helps in various ways that devotee who is fully surrendered to Him so he can understand Him as He is. The Lord gives such a devotee sufficient intelligence so that ultimately the devotee can attain Him in His spiritual kingdom.