Text 15]
Attaining the Supreme
425
The special qualification of the pure devotee is that he is always thinking of Kṛṣṇa without considering the time or place. There should be no impediments. He should be able to carry out his service anywhere and at any time. Some say that the devotee should remain in holy places like Vṛndāvana or some holy town where the Lord lived, but a pure devotee can live anywhere and create the atmosphere of Vṛndāvana by his devotional service. It was Śrī Advaita who told Lord Caitanya, “Wherever You are, O Lord— there  is Vṛndāvana.”
A pure devotee constantly remembers Kṛṣṇa and meditates upon Him. These are qualifications of the pure devotee for whom the Lord is most easily attainable.  Bhakti-yoga  is the system that the  Gītā  recommends above all others. Generally, the  bhakti-yogīs  are engaged in five different ways: 1)  śānta-bhakta , engaged in devotional service in neutrality; 2)  dāsya-bhakta , engaged in devotional service as servant; 3)  sākhya-bhakta , engaged as friend; 4)  vātsalya-bhakta , engaged as parent; and 5)  mādhurya-bhakta , engaged as conjugal lover of the Supreme Lord. In any of these ways, the pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained. A pure devotee cannot forget the Supreme Lord for a moment, and similarly, the Supreme Lord cannot forget His pure devotee for a moment. This is the great blessing of the Kṛṣṇa conscious process of chanting the  mahāmantra , Hare Kṛṣṇa.
TEXT 15
माम्रुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् । नामुवन्ति महात्मानः संसिद्धिं परमां गताः ॥१५॥
mām upetya punar janma duḥkhālayam aśāśvatam—nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ
mām —unto Me; upetya —achieving; punaḥ —again; janma —birth; duḥkha-ālayam —place of miseries; aśāśvatam —temporary; na —never; āpnuvanti —attain; mahātmānaḥ —the great souls; saṁsiddhim —perfection; paramām —ultimate; gatāḥ —achieved.