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Bhagavad  -  gī    tā   As It Is
[Ch. 8]
one attains to it, he never returns to the material world. Kṛṣṇa’s supreme abode and Kṛṣṇa Himself are nondifferent, being of the same quality. On this earth, Vṛndāvana, ninety miles southeast of Delhi, is a replica of that supreme Goloka Vṛndāvana located in the spiritual sky. When Kṛṣṇa descended on this earth, He sported on that particular tract of land known as Vṛndāvana in the district of Mathurā, India.
TEXT 22
पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया । यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम् ॥२२॥
puruṣaḥ sa paraḥ pārtha  
 bhaktyā labhyas tv ananyayā  
 yasyāntaḥsthāni bhūtāni  
 yena sarvam idaṁ tatam
puruṣaḥ —the Supreme Personality;  saḥ —He;  paraḥ —the Supreme, than whom no one is greater;  pārtha —O son of Pṛthā;  bhaktyā —by devotional service;  labhyaḥ —can be achieved;  tu —but;  ananyayā —unalloyed, undeviating devotion;  yasya —His;  antaḥsthāni —within;  bhūtāni —all this material manifestation;  yena —by whom;  sarvam —all;  idam —whatever we can see;  tatam —distributed.
The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.
PURPORT
It is here clearly stated that the supreme destination from which there is no return is the abode of Kṛṣṇa, the Supreme Person. The  Brahma-saṁhitā  describes this supreme abode as  ānanda-cinmaya-rasa , a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss—there is nothing material. All variegatedness is expanded as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven. As far as this