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Въгазавад  -от от ва Ава Ит Ива.
Ch. 8
vedeşu yajñeşu tapaḥsu caiva  
 dāneşu yat puṇya-phalaṁ pradiṣṭam  
 atyeti tat sarvam idaṁ viditvā  
 yogī paraṁ sthānam upaiti cādyam
vedeṣu —in the study of the  Vedas ;  yajñeṣu —in the performances of  yajña , sacrifice;  tapaḥsu —undergoing different types of austerities;  ca —also;  eva —certainly;  dāneṣu —in giving charities;  yat —that which;  puṇya-phalam —the result of pious work;  pradiṣṭam —directed;  atyeti —surpasses;  tat —all those;  sarvam idam —all those described above;  viditvā —knowing;  yogī —the devotee;  param —supreme;  sthānam —abode;  upaiti —achieved peace;  ca —also;  ādyam —original.
TRANSLATION
A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.
PURPORT
This verse is the summation of the Seventh and Eighth Chapters, particularly as the chapters deal with Kṛṣṇa consciousness and devotional service. One has to study the  Vedas  under the guidance of the spiritual master and undergo many austerities and penances while living under his care. A  brahmacārī  has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. He takes food only under the master's order, and if the master neglects to call the student for food that day, the student fasts. These are some of the Vedic principles for observing  brahmacarya .
After the student studies the  Vedas  under the master for a period from five to twenty years, he may become a man of perfect character. Study of the  Vedas  is not meant for the recreation of armchair speculators, but for the formation of character. After this training, the  brahmacārī  is allowed to enter into household life and marry. When he is a householder, he also has to perform many sacrifices and strive for further enlightenment. Then after retiring from household life, upon accepting the order of  vānaprastha , he undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. By carrying out the orders of  brahmacārī , householder,  vānaprastha  and finally  sannyāsa , one becomes