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Bhagavad-gītā  As It ls
[Ch. 9]
Vṛndāvana  and  He  is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation.
TEXT 12
मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः । राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥१२॥
moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ rākṣasīm āsurīm caiva prakṛtim mohinīm śritāḥ
moghāśāḥ —baffled hope;  mogha-karmāṇaḥ —baffled in fruitive activities;  mogha-jñānāḥ —baffled in knowledge;  vicetasaḥ —bewildered;  rākṣasīm —demonic;  āsurīm —atheistic;  ca —and;  eva —certainly;  prakṛtim —nature;  mohinīm —bewildering;  śritāḥ —taking shelter of.
TRANSLATION
Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.
PURPORT
There are many devotees who assume themselves to be in Krṣṇa consciousness and devotional service but at heart do not accept the Supreme Personality of Godhead, Krṣṇa, as the Absolute Truth. For them, the fruit of devotional service—going back to Godhead—will never be tasted. Similarly, those who are engaged in fruitive, pious activities and who are ultimately hoping to be liberated from this material entanglement will never be successful either because they deride the Supreme Personality of Godhead, Krṣṇa. In other words, persons who mock Krṣṇa are to be understood to be demonic or atheistic. As described in the Seventh Chapter of