506
Въгазадът   Аз Ит Ис
[Ch 10]
regular watering. The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the  brahmajyoti  effulgence in the spiritual sky. In the spiritual sky also that plant grows more and more until it reaches the highest planet, which is called Goloka Vṛndāvana, the supreme planet of Kṛṣṇa. Ultimately, the plant takes shelter under the lotus feet of Kṛṣṇa and rests there. Gradually, as a plant grows fruits and flowers, that plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the  Caitanya-caritāmṛta . It is explained there that when the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with the Supreme Lord, just as a fish cannot live without water. In such a state, the devotee actually attains the transcendental qualities in contact with the Supreme Lord.
The  Śrīmad-Bhāgavatam  is also full of such narration about the relationship between the Supreme Lord and His devotees; therefore the  Śrīmad-Bhāgavatam  is very dear to the devotees. In this narration there is nothing about material activities, sense gratification or liberation.  Śrīmad-Bhāgavatam  is the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. Thus the realized souls in Kṛṣṇa consciousness take continual pleasure in hearing such transcendental literatures, just as a young boy and girl take pleasure in association.
TEXT 10
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥ १० ॥
teşāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ taṁ yena mām upayānti te
teṣām —unto them;  satata-yuktānām —always engaged;  bhajatām —in devotional service;  prīti-pūrvakam —in loving ecstasy;  dadāmi —I give;  buddhi-yogam —real intelligence;  tam —that;  yena —by which;  mām —unto Me;  upayānti —come;  te —they.