Text 401
The Onulence of the Absolute.
تاریخ و توجه
rod of chastisement represents Krṣṇa. Among those who are trying to be victorious in some field of activity, the most victorious element is morality. Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one can make progress very quickly. The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is Krṣṇa Himself.
TEXT 39
यच्चापि सर्वभूतानां बीजं तदहमर्जुन । न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥३९॥
yac cāpi sarva-bhūtānāṁ bījaṁ tad aham arjuna na tad asti vinā yat syān mayā bhūtaṁ carācaram
yat —whatever;  ca —also;  api —may be;  sarva-bhūtānām —of all creations;  bījam —the seed;  tat —that;  aham —I am;  arjuna —O Arjuna;  na —not;  tat —that;  asti —there is;  vinā —without;  yat —that;  syāt —exists;  mayā —by Me;  bhūtam —created;  carācaram —moving and unmoving.
Furthermore, O Arjuna, I am the generating seed of all existences. There is no being—moving or unmoving—that can exist without Me.
PURPORT
Everything has a cause, and that cause or seed of manifestation is Krṣṇa. Without Krṣṇa’s energy, nothing can exist; therefore He is called omnipotent. Without His potency, neither the movable nor the unmovable can exist. Whatever existence is not founded on the energy of Krṣṇa is called  māyā , that which is not.
TEXT 40
नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप । 
    एष तूदेशतः प्रोक्तो विभूतेर्विस्तरो मया ॥४०॥