508
Bhagavad-jitā  As Jt Is
[Ch 12]
tion is to be considered most perfect in  yoga . For one in such Kṛṣṇa consciousness there are no material activities because everything is done by Kṛṣṇa. A pure devotee is constantly engaged—sometimes he chants, sometimes he hears or reads books about Kṛṣṇa, or sometimes he cooks  prasādam  or goes to the marketplace to purchase something for Kṛṣṇa, or sometimes he washes the temple or the dishes—whatever he does, he does not let a single moment pass without devoting his activities to Kṛṣṇa. Such action is in full  samādhi .
TEXTS 3-4
ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते । 
    सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम् ॥ ३ ॥ 
    संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः । 
    ते प्राप्नुवन्ति मामेव सर्वभूतहिते रताः ॥ ४ ॥
ye tv akşaram anirdeśyam  
 avyaktaṁ paryupāsate  
 sarvatra-gam acintyaṁ ca  
 kūṭastham acalaṁ dhruvam
sanniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ
ye —those;  tu —but;  akṣaram —which is beyond the perception of the senses;  anirdeśyam —indefinite;  avyaktam —unmanifested;  paryupāsate —completely engages;  sarvatra-gam —all-pervading;  acintyam —inconceivable;  ca —also;  kūṭastham —in the center;  acalam —immovable;  dhruvam —fixed;  sanniyamya —controlling;  indriya-grāmam —all the senses;  sarvatra —everywhere;  sama-buddayaḥ —equally disposed;  te —they;  prāpnuvanti —achieve;  mām —unto Me;  eva —certainly;  sarva-bhūta-hite —all living entities’ welfare;  ratāḥ —engaged.
TRANSLATION
But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, fixed, and immovable—the impersonal conception of the Absolute Truth—by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.