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Bhagayad-ūtā  As It ls
— 167 —
prescribed rules and regulations, which one can follow to be ultimately elevated to the stage of attachment to Krsna.
Bhakti-yoga  is the purification of the senses. At the present moment in material existence the senses are always impure, being engaged in sense gratification. But, by the practice of  bhakti-yoga  these senses can become purified, and in the purified state they come directly in contact with the Supreme Lord. In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. I simply serve to get some money. And the master also is not in love; he takes service from me and pays me. So there is no question of love. But for spiritual life, one must be elevated to the pure stage of love. That stage of love can be achieved by practice of devotional service, performed with the present senses.
This love of God is now in a dormant state in everyone's heart. And, there, love of God is manifested in different ways, but it is contaminated by the material association. Now the material association has to be purified, and that dormant, natural love for Kṛṣṇa has to be revived. That is the whole process.
To practice the regulative principles of  bhakti-yoga  one should, under the guidance of an expert spiritual master, follow certain principles: one should rise early in the morning, take bath, enter the temple and offer prayers and chant Hare Kṛṣṇa, then collect flowers to offer to the Deity, cook foodstuffs to offer to the Deity, take  prasādam , and so on. There are various rules and regulations which one should follow. And one should constantly hear  Bhagavad-gītā  and  Śrīmad-Bhāgavatam  from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. This practice of  bhakti-yoga , under the rules and regulations, with the direction of a spiritual master, will surely bring one to the stage of love of God.
TEXT 10
अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव । मदर्थमपि कर्माणि कुर्वन्सिद्धिमवाप्स्यसि ॥१०॥
abhyāse’py asamartho’si mat-karma-paramo bhava mad-artham api karmāṇi kurvan siddhim avāpsyasi