Text 131
Nature , the  Eniover , and  Consciousness
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TEXT 13
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते । अनादिमत्परं ब्रह्म न सत्तन्नासदृच्यते ॥१३॥
jñeyaṁ yat tat pravakṣyāmi 
    yaj jñātvāʾmṛtam aśnute 
    anādimat paraṁ brahma 
    na sat tan nāsad ucyate
jñeyam —knowable;  yat —that;  tat —which;  pravakṣyāmi —I shall now explain;  yat —which;  jñātvā —knowing;  amṛtam —nectar;  aśnute —taste;  anādi —beginningless;  mat-param —subordinate to Me;  brahma —spirit;  na —neither;  sat —cause;  tat —that;  na —nor;  asat —effect;  ucyate —is called.
TRANSLATION
I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world.
PURPORT
The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul and the Supersoul respectively. By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the  jīva  was born. Nor can anyone trace out the history of  jīvātmā 's manifestation from the Supreme Lord. Therefore it is beginningless. The Vedic literature confirms this:  na jāyate mṛjayate vā vipaścit . The knower of the body is never born and never dies, and he is full of knowledge. The Supreme Lord is also stated in the Vedic literature as  pradhāna-kṣetrajña-patir guṇeśaḥ . The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. In the  smṛti  it is said:  dāsa-bhūto harer eva nānyasvaiva kadācana . The living entities are eternally in the service of