636
Bhagavad-şitā  As lit las
[Ch. 13]
the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching; therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is  vijñānam brahma  as opposed to  ananta-brahma .  Ananta-brahma  is the Supreme Brahman Personality of Godhead.
TEXT 14.
सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् । सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥१४॥
sarvataḥ pāṇi-pādaṁ tat sarvato 'kṣi-śiro-mukham sarvataḥ śrutimal loke sarvam āvrtya tisthati
sarvataḥ —everywhere;  pāṇi —hands;  pādam —legs;  tat —that;  sarvataḥ —everywhere;  akṣi —eyes;  śiraḥ —head;  mukham —face;  sarvataḥ —everywhere;  śrutimat —hearing;  loke —in the world;  sarvam —everywhere;  āvṛt ya—covering;  tiṣṭhati —exists.
TRANSLATION
Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists.
PURPORT
As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. He exists in His all-pervading form, and in Him exist all the individual living entities, beginning from the first great teacher, Brahmā, down to the small ants. There are unlimited heads, legs, hands and eyes, and unlimited living entities. All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. If he thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to