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Bhagavad  - gātā  As It ls
[Ch. 13]
illuminated. It is clear, therefore, that His situation is not in the material world. He is situated in the spiritual world which is far, far away in the spiritual sky. That is also confirmed in the Vedic literature.  Āditya-varṇam tamasaḥ parastāt . He is just like the sun, eternally luminous, but He is far, far beyond the darkness of this material world. His knowledge is transcendental. The Vedic literature confirms that Brahman is concentrated transcendental knowledge. To one who is anxious to be transferred to that spiritual world, knowledge is given by the Supreme Lord who is situated in everyone's heart.
One Vedic  mantra  says:  tam ha devam ātma-buddhi-prakāśam mumukṣur vai śaraṇam aham prapadye . One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature:  tam eva viditvātimṛtyum eti . “Only by knowing You can one surpass the boundary of birth and death.” He is situated in everyone’s heart as the supreme controller. The Supreme has legs and hands distributed everywhere, and this cannot be said of the individual soul. Therefore that there are two knowers of the field of activity, the individual soul and the Supersoul, must be admitted. One’s hands and legs are distributed locally, but Kṛṣṇa’s hands and legs are distributed everywhere. This is confirmed in the  Śvetāśvatara Upaniṣad :  sarvasya prabhum īśānam sarvasya śaraṇam bṛhat . That Supreme Personality of Godhead, Supersoul, is the  prabhu  or master of all living entities; therefore He is the ultimate center of all living entities. So there is no denying the fact that the Supreme Supersoul and the individual soul are always different.
TEXT 19
इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः । 
मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥१९॥
iti kṣetraṁ tathā jñānaṁ jñeyaṁ coktuṁ samāsataḥ mad-bhakta etad vijñāya mad-bhāvāyopapadyate
iti —thus;  kṣetram —field of activities (the body);  tathā —also;  jñānam —knowledge;  jñeyam —knowable;  ca —also;  uktam —describe;  samāsataḥ —in