670
Բեռլանդական արտադրություն  — արտադրության արդյունքը։
[Ch. 14]
The difficulty here is that when a living entity is situated in the mode of goodness, he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned. The best examples are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. This sense of advanced happiness in conditioned life makes them bound by the mode of goodness of material nature. As such, they are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some type of body in the modes of nature. Thus there is no likelihood of liberation, or of being transferred to the spiritual world. Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant.
TEXT 7
रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् । तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् ॥ ७ ॥
rajo rāgātmakaṁ viddhi tṛṣṇā-saṅga-samudbhavam tan nibadhnāti kaunteya karma-saṅgena dehinam
rajaḥ —mode of passion;  rāga-ātmakam —born of desire or lust;  viddhi —know;  tṛṣṇā —hankering;  saṅga —association;  samudbhavam —produced of;  tat —that;  nibadhnāti —is bound;  kaunteya —O son of Kuntī;  karma-saṅgena  association with fruitive activity;  dehinam —of the embodied.
TRANSLATION
The mode of passion is born of unlimited desires and longings, O son of Kuntī, and because of this one is bound to material fruitive activities.
PURPORT
The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman.