Text 51
The Yoga of the Sunreme Person
699
Therefore to get out of the entanglement of this strong banyan tree of material life, one must surrender to Kṛṣṇa. As soon as one surrenders unto Krṣna, he becomes detached automatically from this material extension.
Text 5
निर्मानमोहा  जितसङ्ग्दोषा।
अध्यात्मनित्या विनिवृत्तकामाः  ।।
ढुंग्हेरी विभाका  :  सुखदुःख संत्रौ --
गोच्छन्त्यमूढाः पदमव्ययं तत् ॥५॥
nirmāna-mohā jita-saṅga-doṣā
adh  yātma-nityā vinivrtta-kāmāh
d  duanduair uimuktāh sukha-duhkha-samjñair
gacchanty amüdhäh padam avyayam tat
nir —without;  māna —respect;  mohāḥ —illusion;  jita —having conquered;  saṅga —association;  doṣāḥ —faulty;  adhyātma —spiritual;  nityāḥ —eternity;  vinivṛtta —associated;  kāmāḥ —lusts;  dvandvaiḥ —with duality;  vimuktāḥ —liberated;  sukha-duḥkha —happiness and distress;  saṁjñaiḥ —named;  gacchanti —attains;  amūḍhāḥ —unbewildered;  padam —situation;  avyayam —eternal;  tat —that.
TRANSLATION
One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.
PURPORT
The surrendering process is described here very nicely. The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed up, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Godhead is the Lord. When one is free from delusion caused by pride, he can begin the process of