709
Bhagavad-gitā  As It Is
[Ch. 15]
and corner is the property of the Supreme Lord, but the spiritual world is  paramam , full of six opulences. In the  Upaniṣads  it is also confirmed that in the spiritual world there is no need of sunshine or moonshine, for the whole spiritual sky is illuminated by the internal potency of the Supreme Lord. That supreme abode can be achieved only by surrender and by no other means.
تاریخ استاندارد
ममैवांशो जीवलोके जीवमूतः सनातनः । मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ ७ ॥
mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karsati
mama —My;  eva —certainly;  aṁśaḥ —fragmental particles;  jīva-loke —world of conditional life;  jīva-bhūtaḥ —the conditioned living entities;  sanātanaḥ —eternal;  manaḥ —mind;  ṣaṣṭhāni —six;  indriyāṇi —senses;  prakṛti —material nature;  sthāni —situated;  karṣati —struggling hard.
TRANSLATION
The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.
PURPORT
In this verse the identity of the living being is clearly given. The living entity is the fragmental part and parcel of the Supreme Lord—eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. It is clearly said,  sanātanaḥ . According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called  Viṣṇu-tattva , and the secondary expansions are called the living entities. In other words, the  Viṣṇu-tattva  is the personal expansion, and the living entities are separated expansions. By His personal expansion, He is manifested in various forms like Lord Rāma, Nṛsimhadeva, Viṣṇumūrti and all the predominating Deities in the