704.
Bhagavad-णोबे  As It ls
[Ch. 15]
the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead.
The word  mamaivāmśaḥ  (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter which can be cut into pieces and joined together again. That conception is not applicable here because the Sanskrit word  sanātana  (eternal) is used. The fragmental portion is eternal. It is also stated in the beginning of the Second Chapter that ( dehino 'smin yathā ) in each and every individual body, the fragmental portion of the Supreme Lord is present. That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold.
TEXT 8
शरीरं यद्वाभोति यच्चाप्युत्क्रामतीश्वरः । गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥ ८ ॥
śarīraṁ yad avāpnoti  
 yac cāpy utkrāmatīśvaraḥ  
 grhītvaitāni saṁyāti  
 vāyur gandhān ivāśayāt
śarīram —body;  yat —as much as;  avāpnoti —gets;  yat —that which;  ca —also;  api —virtually;  utkrāmati —gives up;  īśvaraḥ —the lord of the body;  grhītvā —taking;  etāni —all these;  saṁyāti —goes away;  vāyuḥ —air;  gandhān —smell;  iva —like;  āśayāt —from the flower.
TRANSLATION
The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas.