714
Bhagavad-ഗ്നൂ  As It Is
[Ch. 15]
supreme goal, who is no other than the Supreme Personality of Godhead. In this verse, however, the purpose of the  Vedas , the understanding of the  Vedas  and the goal of  Vedas  are clearly defined.
१६ एक्ट १६
द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च । 
    क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते ॥१६॥
dvāv imau puruṣau loke kṣaraś cākṣara eva ca kṣaraḥ sarvāṇi bhūtāni kūtastho 'kṣara ucyate
dvau —two;  imau —in this (world);  puruṣau —living entities;  loke —in the world;  kṣaraḥ —fallible;  ca —and;  akṣaraḥ —infallible;  eva —certainly;  ca —and;  kṣaraḥ —the fallible;  sarvāṇi —all;  bhūtāṇi —living entities;  kūṭasthaḥ —in oneness;  akṣaraḥ —infallible;  ucyate —is said.
TRANSLATION
There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual world every entity is called infallible.
PURPORT
As already explained, the Lord in His incarnation as Vyāsadeva compiled the  Vedānta-sūtra . Here the Lord is giving, in summary, the contents of the  Vedānta-sūtra : He says that the living entities, who are innumerable, can be divided into two classes—the fallible and the infallible. The living entities are eternally separated parts and parcels of the Supreme Personality of Godhead. When they are in contact with the material world, they are called  jīva-bhūtāḥ , and the Sanskrit words given here,  sarvāṇi bhūtāṇi , mean that they are fallible. Those who are in oneness with the Supreme Personality of Godhead, however, are called infallible. Oneness does not mean that they have no individuality, but that there is no disunity. They are all agreeable to the purpose of the creation. Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality