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Bhagavad-gita  As It Is
[Ch. 17]
تاريخ المناطق المتوسطة
अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् । असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥२८॥
aśraddhayā hutaṁ dattaṁ tapas taptaṁ kṛtaṁ ca yat asad ity ucyate pārtha na ca tat pretya no iha
aśraddhayā —without faith;  hutam —performed;  dattam —given;  tapaḥ —penance;  taptam —executed;  kṛtam —performed;  ca —also;  yat —that which;  asat —falls;  iti —thus;  ucyate —is said to be;  pārtha —O son of Pṛthā;  na —never;  ca —also;  tat —that;  pretya —after death;  no —nor;  iha —in this life.
TRANSLATION
But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Pṛthā, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next.
PURPORT
Anything done without the transcendental objective—whether it be sacrifice, charity or penance—is useless. Therefore, in this verse, it is declared that such activities are abominable. Everything should be done for the Supreme in Krṣṇa consciousness. Without such faith, and without the proper guidance, there can never be any fruit. In all the Vedic scriptures, faith in the Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of Krṣṇa. No one can obtain success without following this principle. Therefore, the best course is to work from the very beginning in Krṣṇa consciousness under the guidance of a bona fide spiritual master. That is the way to make everything successful.
In the conditional state, people are attracted to worship demigods, ghosts, or Yakṣas like Kuvera. The mode of goodness is better than the modes of passion and ignorance, but one who takes directly to Kṛṣṇa consciousness is transcendental to all three modes of material nature. Although there is a process of gradual elevation, if one, by the association