Text 91
Conclusion –The Perfection of Benunciation
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PURPORT
One who is in Krşna consciousness should not give up earning money out of fear that he is performing fruitive activities. If by working one can engage his money in Krşna consciousness, or if by rising early in the morning one can advance his transcendental Krşna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. The result of passionate work is always miserable. Even if a person renounces work in that spirit, he never gets the result of renunciation.
تاریخ استان ایران
कार्यमित्येव यत्कर्म नियतं क्रियतेऽर्जुन । सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥ ९ ॥
kāryam ity eva yat karma niyataṁ kriyate’rjuna saṅgaṁ tyaktvā phalaṁ caiva sa tyāgaḥ sāttviko mataḥ
kāryam —must be done;  iti —thus;  eva —thus;  yat —that which;  karma —work;  niyatam —prescribed;  kriyate —performed;  arjuna —O Arjuna;  saṅgam —association;  tyaktvā —giving up;  phalam —result;  ca —also;  eva —certainly;  saḥ —that;  tyāgaḥ —renunciation;  sāttvikaḥ —in the mode of goodness;  mataḥ —in My opinion.
TRANSLATION
But he who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit—his renunciation is of the nature of goodness, O Arjuna.
PURPORT
Prescribed duties must be performed with this mentality. One should act without attachment for the result; he should be disassociated from the modes of work. A man working in Kṛṣṇa consciousness in a factory does not associate himself with the work of the factory, nor with the workers