Text 12) Conclusion=The Perfection of Renunciation
789
na hi deha-bhṛtā śakyaṁ tyaktuṁ karmāṇy aśeṣataḥ yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate
na —never;  hi —certainly;  deha-bhṛtā —of the embodied;  śakyam —possible;  tyaktum —to renounce;  karmāṇi —activities of;  aśeṣataḥ —altogether;  yaḥ tu —anyone who;  karma —work;  phala —result;  tyāgī —renouncer;  sah —he;  tyāgī —the renouncer;  iti —thus;  abhidhīyate —it is said.
TRANSLATION
It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of action is one who has truly renounced.
PURPORT
A person in Kṛṣṇa consciousness acting in knowledge of his relationship with Kṛṣṇa is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death.
TEXT 12
अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् । भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां कचित् ॥१२॥
aniṣṭam iṣṭaṁ miśraṁ ca tri-vidhaṁ karmaṇaḥ phalam bhavaty atyāgināṁ pretya na tu sannyāsināṁ kvacit
aniṣṭam —leading to hell;  iṣṭam —leading to heaven;  miśram   ca —or mixture;  tri-vidham —three kinds;  karmaṇaḥ —work;  phalam —result;  bhavati —becomes;  atyāginām —of the renouncer;  pretya —after death;  na tu —but not;  sannyāsinām —of the renounced order;  kvacit —at any time.
TRANSLATION
For one who is not renounced, the threefold fruits of action—desirable, undesirable and mixed—accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy.