796
Անուն  է ունեցել մասնավոր ճանապարհով ունեցած օրվա մասնավոր ճանապարհով և անցկացրած կազմակերպական հասարակած գործնական բառների մասը
[Ch. 18]
sarva-bhūteṣu —in all living entities;  yena —by whom;  ekam —one;  bhāvam —situation;  avyayam —imperishable;  īkṣate —does see;  avibhaktam —undivided;  vibhakteṣu —in the numberless divided;  tat —that;  jñānam —knowledge;  viddhi —knows;  sāttvikam —in the mode of goodness.
TRANSLATION
That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness.
PURPORT
A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of goodness. In all living entities, one spirit soul is there, although they have different bodies in terms of their previous work. As described in the Seventh Chapter, the manifestation of the living force in every body is due to the superior nature of the Supreme Lord. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. That living energy is imperishable, although the bodies are perishable. The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization.
TEXT 21
पृथक्लेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् । वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्र् ॥२१॥
pṛthaktvena tu yaj jñānaṁ nānā-bhāvān-pṛthag-vidhān vetti sarveṣu bhūteṣu taj jñānaṁ viddhi rājasam
pṛthaktvena —because of division;  tu —but;  yat jñānam —which knowledge;  nānā-bhāvān —multifarious situations;  pṛthak-vidhān —differently;  vetti —one who knows;  sarveṣu —in all;  bhūteṣu —living entities;  tat jñānam —that knowledge;  viddhi —must be known;  rājasam —in terms of passion.