تاریخ استان ایران
Conclusion—The Perfection of Renunciation
807
yayā —by which;  tu —but;  dharma-kāma-arthān —for religiosity and economic development;  dhṛtyā —by determination;  dhārayate —in such terms;  arjuna —O Arjuna;  prasaṅgena —for that;  phala-ākāṅkṣī —desiring fruitive result;  dhṛtiḥ —determination;  sā —that;  pārtha —O son of Pṛthā;  rājasī —in the mode of passion.
TRANSLATION
And that determination by which one holds fast to fruitive result in religion, economic development and sense gratification is of the nature of passion, O Arjuna.
PURPORT
Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, and whose mind, life and senses are thus engaged, is in the mode of passion.
TEXT 35
यया स्वमं भयं शोकं विषादं मदमेव च । न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी ॥३५॥
yayā svapnaṁ bhayaṁ śokaṁ viṣādaṁ madam eva ca na vimuñcati durmedhā dhṛtiḥ sā pārtha tāmasī
yayā —by which;  svapnam —dream;  bhayam —fearfulness;  śokam —lamentation;  viṣādam —moroseness;  madam —illusion;  eva —certainly;  ca —also;  na —never;  vimuñcati —is liberated;  durmedhāḥ —unintelligent;  dhṛtiḥ —determination;  sā —that;  pārtha —O son of Pṛthā;  tāmasī —in the mode of ignorance.
TRANSLATION
And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion—such unintelligent determination is in the mode of darkness.