ROR
Bhagavad-pitā  As It ls
[Ch. 18]
PURPORTE
It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. Dream is always present; either in the mode of goodness, passion or ignorance, dream is a natural occurrence. But those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects and who are always dreaming of lording it over the material world, whose life, mind, and senses are thus engaged, are considered to be in the mode of ignorance.
TEXTS 36-37
सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ । 
    अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति ॥३६॥ 
    यत्तदग्रे विषमिव परिणामेऽमृतोपमम् । 
    तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम् ॥३७॥
sukhaṁ tv idānīṁ tri-vidhaṁ śṛṇu me bharatarṣabha abhyāsād ramate yatra duḥkhāntaṁ ca nigacchati
yat tad agre viṣam iva pariṇāme’mṛtopamam tat sukhaṁ sāttvikaṁ proktam ātma-buddhi-prasāda-jam
sukham —happiness;  tu —but;  idānīm —now;  tri-vidham —three kinds;  śṃu —hear;  me —from Me;  bharatarṣabha —O best amongst the Bhāratas;  abhyāsāt —by practice;  ramate —enjoyer;  yatra —where;  duḥkha —distress;  antam —end;  ca —also;  nigacchati —gains;  yat —that which;  tat —that;  agre —in the beginning;  viṣam iva —like poison;  pariṇāme —at the end;  amṛta —nectar;  upamam —compared to;  tat —that;  sukham —happiness;  sāttvikam —in the mode of goodness;  proktam —is said;  ātma —self;  buddhi —intelligence;  prasāda-jam —satisfactory.
TRANSLATION
O best of the Bhāratas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he some-