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Conclusion  The Perfection of Remuneration
810
PURPORTE
Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. Since he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Kṛṣṇa consciousness. The person acting in Kṛṣṇa consciousness is really a  sannyāsī , one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A  sannyāsī  is supposed to be free from the reactions of his past activities, but a person who is in Kṛṣṇa consciousness automatically attains this perfection without even accepting the so-called order of renunciation. This state of mind is called  yogārūḍha , or the perfectional stage of  yoga , as confirmed in the Third Chapter:  yas tv ātma-ratir eva syāt . One who is satisfied in himself has no fear of any kind of reaction from his activity.
TEXT 50
सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे । समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥५०॥
siddhiṁ prāpto yathā brahma tathāpnoti nibodha me samāsenaiva kaunteya niṣṭhā jñānasya yā parā
siddhim —perfection;  prāptaḥ —achieving;  yathā —as;  brahma —the Supreme;  tathā —so;  āpnoti —achieves;  nibodha —try to understand;  me —from Me;  samāsena —summarily;  eva —certainly;  kaunteya —O son of Kuntī;  niṣṭhā —stage;  jñānasya —of knowledge;  yā —which;  parā —transcendental.
TRANSLATION
O son of Kuntī, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize.
PURPORT
The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing